Chapter 13
Dixit insipiens. 1.
The general corruption of man before our redemption by Christ.
1 Unto the end, a psalm for David. The fool hath said in his heart:
There is no God. They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.
2 The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God.
3 They are all gone aside, they are become unprofitable together: there is none that doth good: no not one. Their throat is an open sepulchre; with their tongues they acted deceitfully: the poison of asps is under their lips. Their mouth is full of cursing and bitterness;
their feet are swift to shed blood. Destruction and unhappiness in their ways; and the way of peace they have not known: there is no fear of God before their eyes.
4 Shall not all they know that work iniquity, who devour my people as they eat bread?✠Ch: 13:4 Helps show John Chapter 6 should be taken literally. This show eating flesh negatively as already established evil symbolism. Jesus would not have said "eat my flesh" symbolically becaue that would be an established evil.
5 They have not called upon the Lord: there have they trembled for fear, where there was no fear.
6 For the Lord is in the just generation: you have confounded the counsel of the poor man; but the Lord is his hope.
7 Who shall give out of Sion the salvation of Israel? when the Lord shall have turned away the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Chapter 25
Judica me, Domine.
David's prayer to God in his distress, to be delivered, that he may come to worship him in his tabernacle.
1 Unto the end, a psalm for David. Judge me, O Lord, for I have walked in my innocence: and I have put my trust in the Lord, and shall not be weakened.
2 Prove me, O Lord, and try me; burn my reins and my heart.
3 For thy mercy is before my eyes; and I am well pleased with thy truth.
4 I have not sat with the council of vanity: neither will I go in with the doers of unjust things.
5 I have hated the assembly of the malignant; and with the wicked I will not sit.
6 I will wash my hands among the innocent; and will compass thy altar, O Lord:
7 That I may hear the voice of thy praise: and tell of all thy wondrous works.
8 I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.✠Ch: 25:8 How can we not apply this verse with joy to Eucharistic Adoraiton?
9 Take not away my soul, O God, with the wicked: nor my life with bloody men:
10 In whose hands are iniquities: their right hand is filled with gifts.
11 But as for me, I have walked in my innocence: redeem me, and have mercy on me.
12 My foot hath stood in the direct way: in the churches I will bless thee, O Lord.

Chapter 26
Dominus illuminatio.
David's faith and hope in God.
1 The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?
2 Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.✠Ch: 26:2 Helps show John Chapter 6 should be taken literally. "Eat my flesh" has obviously evil symbolism. If he was speaking symbilically Jesus would have been sayingwe must abuse him.
3 If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident.
4 One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.
5 For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.
6 He hath exalted me upon a rock: and now he hath lifted up my head above my enemies. I have gone round, and have offered up in his tabernacle a sacrifice of jubilation: I will sing, and recite a psalm to the Lord.
7 Hear, O Lord, my voice, with which I have cried to thee: have
mercy on me and hear me.
8 My heart hath said to thee: My face hath sought thee: thy face, O Lord, will I still seek.
9 Turn not away thy face from me; decline not in thy wrath from thy servant. Be thou my helper, forsake me not; do not thou despise me, O God my Saviour.
10 For my father and my mother have left me: but the Lord hath taken me up.
11 Set me, O Lord, a law in thy way, and guide me in the right path, because of my enemies.
12 Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.
13 I believe to see the good things of the Lord in the land of the living.
14 Expect the Lord, do manfully, and let thy heart take courage, and wait thou for the Lord.

Chapter 41
Quemadmodum desiderat.
The fervent desire of the just after God: hope in afflictions.
1 Unto the end, understanding for the sons of Core.
2 As the hart panteth after the fountains of water; so my soul panteth after thee, O God.
3 My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?
4 My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?
5 These things I remembered, and poured out my soul in me: for I shall go over into the place of the wonderful tabernacle, even to the house of God: With the voice of joy and praise; the noise of one feasting.✠Ch: 41:5 How can we not apply this verse with joy to Eucharistic Adoraiton?
6 Why art thou sad, O my soul? and why dost thou trouble me? Hope in God, for I will still give praise to him: the salvation of my countenance,
7 And my God. My soul is troubled within my self: therefore will I remember thee from the land of Jordan and Hermoniim, from the little
hill.
8 Deep calleth on deep, at the noise of thy flood-gates. All thy heights and thy billows have passed over me.
9 In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life.
10 I will say to God: Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?
11 Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day by day: Where is thy God?
12 Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.

Chapter 77
Attendite.
God's great benefits to the people of Israel, notwithstanding their ingratitude.
1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in parables: I will utter propositions from the beginning.ⓘCh: 77:2 Propositions... Deep and mysterious sayings. By this it appears that thehistorical facts of ancient times, commemorated in this psalm, were deep and mysterious: as being figures of great truths appertaining to the time of the New Testament.
3 How great things have we heard and known, and our fathers have told us.
4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.
5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:
6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.
7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.
8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.
9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.
10 They kept not the covenant of God: and in his law they would not walk.
11 And they forgot his benefits, and his wonders that he had shewn them.
12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.
13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.
14 And he conducted them with a cloud by day: and all the night with a light of fire.
15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.
16 He brought forth water out of the rock: and made streams run down as rivers.
17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.
18 And they tempted God in their hearts, by asking meat for their desires.
19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?
20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his
people
21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.
22 Because they believed not in God: and trusted not in his salvation.
23 And he had commanded the clouds from above, and had opened the doors of heaven.
24 And had rained down manna upon them to eat, and had given them the bread of heaven.
25 Man ate the bread of angels: he sent them provisions in abundance.✠Ch: 77:25 We are on our own wandering in the wilderness. Our "manna from heaven", our "bread of angels" is the Most Holy Eucharist.
26 He removed the south wind from heaven: and by his power brought in the southwest wind.
27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.
28 And they fell in the midst of their camp, round about their pavilions.
29 So they did eat, and were filled exceedingly, and he gave them their desire:
30 they were not defrauded of that which they craved. As yet their meat was in their mouth:
31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.
32 In all these things they sinned still: and they behaved not for his wondrous works.
33 And their days were consumed in vanity, and their years in haste.
34 When he slew them, then they sought him: and they returned, and came to him early in the morning.
35 And they remembered that God was their helper: and the most high God their redeemer.
36 And they loved him with their mouth: and with their tongue they lied unto him:
37 But their heart was not right with him: nor were they counted faithful in his covenant.
38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.
39 And he remembered that they are flesh: a wind that goeth and returneth not.
40 How often did they provoke him in the desert: and move him to
wrath in the place without water
41 And they turned back and tempted God: and grieved the holy one of Israel.
42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:
43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.
44 And he turned their rivers into blood, and their showers that they might not drink.
45 He sent amongst them divers sorts of flies, which devoured them: and frogs which destroyed them.
46 And he gave up their fruits to the blast, and their labours to the locust.
47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.
48 And he gave up their cattle to the hail, and their stock to the fire.
49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.
50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.
51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.
52 And he took away his own people as sheep: and guided them in the wilderness like a flock.
53 And he brought them out in hope and they feared not: and the sea overwhelmed their enemies.
54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.
55 And he made the tribes of Israel to dwell in their tabernacles.
56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.
57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.
58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.
59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.
60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.
61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.
62 And he shut up his people under the sword: and he despised his inheritance.
63 Fire consumed their young men: and their maidens were not lamented.
64 Their priests fell by the sword: and their widows did not mourn.
65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.
66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.
67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:
68 But he chose the tribe of Juda, mount Sion which he loved.
69 And he built his sanctuary as of unicorns, in the land which he founded for ever.ⓘCh: 77:69 As of unicorns... That is, firm and strong like the horn of the unicorn. This is one of the chiefest of the propositions of this psalm, foreshewing the firm establishment of the one, true, and everlasting sanctuary of God, in his church.
70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,
71 To feed Jacob his servant and Israel his inheritance.
72 And he fed them in the innocence of his heart: and conducted them by the skilfulness of his hands.

Chapter 109
Dixit Dominus.
Christ's exaltation and everlasting priesthood.
1 A psalm for David. The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.
2 The Lord will send forth the sceptre of thy power out of Sion: rule thou in the midst of thy enemies.
3 With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee.
4 The Lord hath sworn, and he will not repent: Thou art a priest for ever according to the order of Melchisedech.✠Ch: 109:4 The Lord Jesus Christ is our High Priest. His Most Holy Body and Blood is the Bread and Wine of our sacrifice
5 The Lord at thy right hand hath broken kings in the day of his wrath.
6 He shall judge among nations, he shall fill ruins: he shall crush the heads in the land of many.
7 He shall drink of the torrent in the way: therefore shall he lift up the head.

Chapter 123
Nisi quia Domini.
The church giveth glory to God for her deliverance, from the hands of her enemies.
1 A gradual canticle. If it had not been that the Lord was with us, let Israel now say:
2 If it had not been that the Lord was with us, When men rose up against us,
3 Perhaps they had swallowed us up alive. When their fury was enkindled against us,✠Ch: 123:3 Helps show John Chapter 6 should be taken literally. Our enemies swallow us up alive. If Jesus was speaking symbolically he would have been saying we must abuse him.
4 Perhaps the waters had swallowed us up.
5 Our soul hath passed through a torrent: perhaps our soul had passed through a water insupportable.
6 Blessed be the Lord, who hath not given us to be a prey to their teeth.
7 Our soul hath been delivered as a sparrow out of the snare of the fowlers. The snare is broken, and we are delivered.
8 Our help is in the name of the Lord, who made heaven and earth.