ACTS OF ADORATION +

0 most adorable Jesus, dwelling in the tabernacle! prostrate before the throne of Thy veiled majesty, I, Thy unworthy servant, beseech Thee to receive my profound adoration. I firmly believe that Thou art really present in the Holy Eucharist, as powerful, as amiable, and as adorable as Thou art in heaven.

With the angels of heaven I adore Thee. Thou hast mercifully hidden the splendor of Thy majesty, lest it should deter us from approaching Thy sanctuary; I believe that Thou dwellest on our altars not only to receive our adoration, but to listen to our petitions, to remedy our evils, to be the strength and nourishment of our souls, our powerful Helper, our Refuge, and our Sacrifice.

I hope in that boundless mercy which detains Thee a Prisoner of love in the tabernacle. I love that infinite goodness which induced Thee to institute this Holy Sacrament of the Altar, in which Thou dost communicate Thyself so liberally and so wonderfully to Thy creatures.

I thank Thee for so convincing a proof of Thy love and ardently wish that I could worthily acknowledge all the blessings I have ever received from this fountain of grace and mercy.

I sincerely regret that this precious pledge of Thy love is received by many Christians with so much coldness and indifference. I wish to make amends for my own ingratitude and for all those sinful acts of my life, by which 1 have wounded Thy loving sacred heart.

I adore Thee, 0 my God, present in the Holy Eucharist, as my Creator, my Preserver, and my Redeemer. I recognize Thee as my only Master; I offer Thee all that I have, all that I am, all that depends on me; I offer Thee my mind to think of Thee, my will to serve Thee, my body to labor and to suffer for Thy love.

I am Thine; I give myself to Thee; I consecrate myself to Thee; I abandon myself to Thee; I wish to live and to die for love of Thee.

Amen


ACTS OF THANKSGIVING +

We adore Thee, Christ, and we bless Thee.
Because by Thy holy cross Thou hast redeemed the world.

I adore Thee, eternal Father, and I give Thee thanks for the infinite love with which Thou didst deign to send Thy only-begotten Son to redeem me. and to become the food of my soul.

I offer Thee all the acts of adoration and thanksgiving that are offered to Thee by the angels and saints in heaven, and by the just on earth.

I praise, love, and thank Thee with all the praise, love, and thanksgiving that are offered to Thee by Thine own Son in the Blessed Sacrament; and I beg Thee to grant that He may be known, loved, honored, praised, and worthily received by all, in this Most Divine Sacrament.

I adore Thee, eternal Son, and I thank Thee for the infinite love which caused Thee to become man for me, to be born in a stable, to live in poverty, to suffer hunger, thirst, heat, cold, fatigue, hardships, contempt, persecutions, the scourging, the crowing with thorns, and a cruel death upon the hard wood of the cross.

I thank Thee, with the Church militant and triumphant, for the infinite love with which Thou didst institute the Most Blessed Sacrament to be the food of my soul. I adore Thee in all the consecrated hosts throughout the whole world, and I return thanks for those who know Thee not, and who do not thank Thee.

Would that I were able to give my life to make Thee known, loved, and honored by all in this sacrament of love, and to prevent the irreverence and sacrileges that are committed against Thee!

I love Thee, divine Jesus and I desire to receive Thee with all the purity, love, and affection of Thy blessed Mother, and with the love and affection of Thy own most pure heart. Grant, 0 most amiable Spouse of my soul! in coming to me in this Most Holy Sacrament, that I may receive all the graces and blessings which Thou dost come to bestow on us, and let me rather die than receive Thee unworthily.

I adore Thee, eternal Holy Ghost, and I give Thee thanks for the infinite love with which Thou didst work the ineffable mystery of the Incarnation, and for the infinite love with which Thou didst form the sacred body of Our Lord Jesus Christ out of the most pure blood of the Blessed Virgin Mary, to become in this sacrament the food of my soul. I beg Thee to enlighten my mind, and to purify my heart and the hearts of all men, that all may know the benefit of Thy love, and receive worthily this Most Blessed Sacrament.
Amen


ACTS OF REPARATION +

Most adorable Saviour, by the most wonderful prodigy of Thy love for us, Thou dost shut Thyself up in the Most Blessed Sacrament of the Altar, in order to be the perpetual Sacrifice of the New Law, the innocent Victim of our sins, the celestial Food of our souls, our kind Physician, our good Master, our powerful Mediator, and our loving Father.

But, alas! with what ingratitude on our part Thine infinite kindness is repaid. Prostrate before Thine altar, where Thou art as really present as in the highest heavens, we come to make reparation for all the injuries and for all the ingratitude inflicted on Thy loving heart in this sacrament.

0 divine Jesus, grant us to make a fitting reparation for all blasphemies, for all profanations, and all sacrileges ever committed; for the want of devotion and neglect of preparation for holy communion, for the little fruit we have drawn from it.

Pardon, 0 Lord, pardon for so many Christians who know Thee not, and who offend. Thee; for so many heretics who insult Thee; for so many impious men and apostates who persecute Thee. By the fervor of our love, we would wish to make amends to Thee for all their contempt, and for all their sacrileges.

How happy should we be, 0 Jesus, could we but make reparation to Thy glory, by our respect, by our zeal, aye, even, by the shedding of our blood. At least, most adorable Saviour, grant us the grace to love Thee in the Most Holy Sacrament of the Altar, with the most tender, the most generous, the most perfect, the most constant love.

Virgin most holy, by thy holy and immaculate heart, make, us enter into the adorable heart of thy divine Son, Jesus Christ.

0 sweet St. Joseph! obtain for me the gift of prayer and of perpetual union with Jesus and Mary.
Amen.


ACTS OF PETITION +

0 my God, how shall I contain my astonishment when I meditate on what Thou hast done for me in this sacrament. Thou, my Redeemer, Christ Jesus, art content to descend from heaven, to place Thyself within the consecrated Host, and to dwell within the tabernacle day and night, solely to exercise Thy love towards me, and to communicate to me the abundance of Thy graces.

Oh, what bounty, what mercy! There appears to me, that in the Divine Sacrament, wherein dwells the Author and Giver of all good, I behold the King of glory, Who, with gentle courtesy, calls me, and invites me, and expects me, that I may go to receive His graces, and be consoled.

Courage, then, my soul; come, let us beg for blessings, and not be weary, but be confident that we shall receive them. “Let us go, therefore, with confidence to the throne of grace, that we may obtain mercy, and find grace in seasonable aid” (Heb. ii. 10).

If I look into my own heart, to discover its needs, that they may be supplied, I find that I am in want of all; for all fails me, and I have no sound virtue, for vice alone predominates in me. My wants are without end, and Thou, my God, discerns them far more clearly than I can do.

I am blind, and without light, and this is the first grace I implore from Thee: “Lord, that I may see” (Luke xviii. 41). Illuminate me, 0 true Eternal Light, Who didst come into the world to enlighten every man; make me to see and to know my vileness, my poverty, my extreme misery, that knowing myself, I may learn humility. Want of humility is the great cause of my evil; I esteem myself too highly, and aspire to be highly esteemed by others; and hence I fall, and fall at every little occasion, without ever amending my faults. All my sins are the effects, the punishment of my pride.

Oh, if I were but humble of heart, as I am under obligation to be! 0 my Jesus, Thou Who hast so abased Thyself in the Blessed Sacrament, almost to nothing, and dwells there, hiding within the sacred Host all Thy glorious gifts, I ask of Thee a true and holy humility, for without this I have neither capacity nor disposition to receive any of Thy graces, and this alone can fit me for them. I know not even what humility is, but I well know that I greatly need it. I ask it of Thee by that stupendous humility which brings Thee to dwell within the Blessed Sacrament. 0 God of all greatness, and of all humility, humble my pride, and give me a humble and contrite heart.

With the grace of humility I also ask of Thee ever to increase in me the graces of faith, hope, and charity. These virtues are of necessity for my salvation, and yet how negligently does my heart make acts of them! How often do I allow a long time to pass without making so much as one act of faith, of hope, or of charity!

0 my Lord Jesus Christ! Who, in the Blessed Sacrament, hast deigned to leave us a mystery of faith, a pledge of hope, a bond of love, give me grace to acquire the good habit of frequently practicing these virtues during my life, that they may avail me in the hour of my death. Make me worthy to live and die in Thy faith, with the firm hope of living and dying in Thy love.

Give me, 0 Lord Jesus! an increase of faith, hope, and charity. But, besides all this, 0 my God! I beseech Thee to give me grace to live in holy charity with all my neighbors. Thou hast commanded me to love them, but I am neglectful in observing this law; some among them I love from inclination, some from interest, and scarcely any purely for Thy love. I love him who treats me kindly, but I do not love him who offends me. Sometimes I intend to love all men, but I have too much reason to fear that in truth I do not love them with that Christian charity which is my duty.

But Thou, in the institution of the Blessed Sacrament, Thou hast left me a model, an example of charity; grant that by Thy grace I may holily imitate Thee. I resolve now to love all men sincerely and cordially for Thy sake, and particularly those who in any way have offended or injured me. All that I most desire for myself, I pray Thee to bestow on them, and to unite this my petition with Thine own prayer upon the cross, when Thou didst intercede for Thy enemies.

Grant, dear Lord, that I may ever live in charity with all, that I may so live as never by any act of mine to break the bond of charity; that I may ever love my neighbor as Thou dost love me. Above all, I humbly beg of Thee the grace to live, in all and through all, resigned to Thy all-holy will.

I accept whatever Thy divine providence shall appoint in my life and in my death; may Thy will in all things alone be done, not mine, 0 Lord! I desire all that Thou wills, and because Thou wills it; and in all circumstances I unite my will with Thine. Therefore, 0 my dear Redeemer, to Thine I now and forever unite my will to that adorable will which in the garden Thou didst, in perfect submission, offer to Thy eternal Father; and I beseech Thee ever so to retain my will in unison with Thine, that nothing shall again disjoin them.

Thou Thyself hast taught me to say, in the Pater Noster, "Thy will be done’ and daily I repeat it, but too often I say the words only with my lips; now at least my heart pronounces them for all time, and in all possible occurrences—“Thy will be done on earth as it is in heaven.”

Today, and in all the days of my life, may Thy most holy will be done in me, for me, by me. Teach me to know what pleases Thee, and give me grace to follow it. Grant me, 0 Lord, to discern, to will, to do, that which pleases Thee, as it pleases Thee, and because it pleases Thee.
Amen.


PRELUDE
I. " Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came" (John xx. 24). Is our absence from Mass, from the holy table, from Benediction not reprehensible? Could we not be present more frequently when the sacred mysteries are celebrated?

II. When Our Lord again appeared to the apostles, and this time also to the doubting Thomas, He said to the latter: "Be not faithless but believing, . . . blessed are they that have not seen and have believed." (John xx. 27, 29).

We do not see Jesus in the sacred Host with our bodily eyes, but we know that He is really and substantially present; we see Him with the eyes of faith. Do we always conduct ourselves before the tabernacle with that devotion which the reality of faith suggests?

With Thomas let us vehemently protest our faith and give evidence of it by our self-sacrificing love. Jesus! Thou art my Lord and my God.

CONSIDERATIONS.
The Holy Eucharist is called the "Mystery of Faith" at the most solemn moment of the Mass, when the priest at the consecration of the Chalice, pronounces the words: "This is the Chalice of My blood, of the new and everlasting testament, the Mystery of Faith, which shall be shed for you and for many unto the remission of sins."

This name imports that only the light of faith can let us see the body and blood of Our Lord on the altar, where the unbeliever sees nothing but bread and wine. The Eucharist is a great secret of divine goodness, revealed only to simple faith— Mysterium Fidei.

The Eucharist is more than a mystery; it is the epitome of all the mysteries of our holy religion; for Transubstantiation and the Real Presence presuppose the Incarnation of the Word, of which they are the continuation; and as the Father with the Holy Ghost is in the Word, and this August Trinity is the inexhaustible source of all the mysteries of grace and glory, so the whole supernatural world centers in the mystery of the Eucharist. Blessed is he, who has faith and in faith adores God in this mystery!

"For, though the heavenly bliss consists in seeing God face to face, yet here on earth blessed are they who have not seen and have believed, because all our happiness here below consists in meriting heaven, not in enjoying it, and merit comes by faith, not by sight.

The laborious merits of faith, however, are never without their unspeakable joys, even now in this life, because in believing, although we see not God, yet we feel Him, we feel God Who surpasses our knowledge (Job xxxvi. 26). When God speaks, man must believe; what can be more reasonable?

Now the God-Man, in blessing the bread, said, ‘This is My body’; and in blessing the wine, He said ‘This is My blood.' Who am I, that I should refuse to believe Thee, 0 my God?

I believe firmly and implicitly. I cannot fathom the mystery of the Eucharist, but I can perceive and taste it, since it is not only a mysterious truth, but a miraculous food given me to eat; a food containing in itself all sweetness, far better than the manna of the wilderness. The Psalmist says: ‘Taste and see that the Lord is sweet'  (Ps. xxxiii. 9). It is necessary to taste this food to know its sweetness and to appreciate it.

The spiritual perception is sharpened by faith and love more than by science, and so it will often happen that while the theologian goes on coldly speculating concerning the mysteries of faith, he really understands far less than one who in holiness and simplicity of faith partakes with relish and love of this miraculous food. It is by tasting that we tell the flavor of a fruit and not by chemical analysis of its acids and sap. 0 precious simplicity of faith! I give thanks to Thee, ‘0 Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent and hast revealed them to little ones’ " (Matt. xi. 25). —" Names of the Eucharist."

0 God! enliven my faith and strengthen it with Thy grace, that it may be a living, acting faith— a faith, through which that which I do may never contradict that which I believe. Thou, 0 Jesus, art my Redeemer, the tenderest object of my love and my All.

Our Lady of the Most Holy Sacrament, Mother and model of adorers, pray for us, who have recourse to thee.

St. Joseph, pray for us, that like thee, we may die, in the arms of Jesus and Mary.


PRAYER TO THE HOLY GHOST
0 Holy Ghost, Thou Teacher and Sanctifier, Who givest light and strength to my soul, bless me that I may be more faithful to Jesus, my Savior and my God, Who is hidden in the Blessed Sacrament, and that I may love Him more and more. In the light of the tabernacle I ask of Thee, 0 Holy Spirit, to fill my heart with pure desire for Jesus, the Living Bread. Give me grace to adore Him with the zeal and humble ven­eration of the holy angels; grant that His will may be done on earth as it is in heaven, and that His will be done in my soul. Help me to thank Him for all His gifts, and, most of all, for Himself. By this Holy Sacrament He strengthens souls on earth, gives rest to souls in purgatory, and gladdens souls in heaven. He is the hidden manna, promised by Himself to all who overcome them­selves and love Him. May I taste the sweetness of Jesus! Set up more and more Thy kingdom in my soul, that I may keep my body under and bring it to subjection, lest I should be a castaway from Jesus and from Thee.

SPIRTUAL COMMUNION
0 Jesus, my Savior, Who art truly present in the Blessed Sacrament for the nourishment of our souls! since I cannot now receive Thee sacramentally, I humbly and earnestly beseech Thee to re­fresh me spiritually. I love Thee above all things and I desire to possess Thee within my soul. Come into my mind to illumine it with the light of heaven; come into my heart to enkindle therein the fire of Thy love. Unite me so intimately with Thee, that it may be no more I that live, but Thou that livest and reigneth in me forever.



FRUIT OF THE VISIT.
I. Behold Christ seated in thy heart as the Brightness of the eternal light, revealing the hidden things of Heaven; regard thyself as that blind man whom Jesus ordered to be brought to Him, who besought Him and said,"Lord, grant that I may see" (Wisd. vii. 26; 1 Cor. iv, 5; Luke xviii. 41).

II. Love Him more than thine eyes, and more than everything that is pleasant to thy sight; that so thou mayest resolve to turn away thine eyes from vanity (Ps. cxviii. 37).

III. Ask Him for the precious gift of Faith"; that thou mayest see the things that ought to be done, and mayest have strength to do what thou hast seen (Wisd. iii. 14).

EUCHARISTIC GEMS.
The real presence of Our Lord in this sacrament corresponds to the perfection of faith; for we believe not only in Our Lord’s divinity, but also in His humanity. Hence we read in St. John’s Gospel: " Ye believe in God; believe also in Me " (John xiv. 1).—St. Thomas.

Adoro te Devote Latens Deitas.
0 hidden God, devoutly I adore Thee,
Who truly art within the forms before me;
To Thee my heart I bow with bended knee,
As failing quite in contemplating Thee.

Sight, touch, and taste in Thee are each deceived;
The ear alone most safely is believed;
I believe all the Son of God has spoken,
Than Truth’s own word there is no truer token.

God only on the Cross lay hid from view;
But here lies hid at once the Manhood too;
And I, in both professing my belief,
Make the same prayer as the repentant thief.

Thy wounds, as Thomas saw, I do not see;
Yet Thee confess my Lord and God to be:
Make me believe Thee ever more and more.
In Thee my hope, in Thee my love to store

0 thou memorial of Our Lord’s own dying
0 Bread that living art and vivifying
I Make ever Thou my soul on Thee to live;
Ever a taste of heavenly sweetness give,

0 loving Pelican! 0 Jesus, Lord!
Unclean I am, but cleanse me in Thy blood
Of which a single drop, for sinners spilt,
Is ransom for a world’s entire guilt.

Jesus! whom for the present veil’d I see,
What I so thirst for, oh I vouchsafe to me ;
That I may see Thy countenance unfolding,
And may be blest Thy glory in beholding.